Draksharamam Temple History And Significance

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The Draksharamam Bheemeswara Swami Temple may be found in the East Godavari district of Andhra Pradesh, which is accessible through the Kakinada Road. In this particular temple, the principal god, Bheemeswara Swami, is represented with an idol that is 14 feet tall. The top portion of the crystal is white in color, which is thought to be the sign of Ardhanarishwaran Tattvam. It is constructed out of a huge crystal that is referred to as the Spatikara Lingam. See below to get the details about Draksharamam Temple History And Significance

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Draksharamam Temple History And Significance

Shri Vyasa’s ‘Skanda Purana’ provides a detailed and in-depth account of the history of this holy site. Mythology has it that when Dasksha made the decision to carry out a Yagna, he traveled to Kailash Parbat in order to do it. He did this with the goal of inviting the gods and goddesses to grace the occasion and purify the ‘Yagna’.

However, since the Lord was in a state of spiritual trance, he was unaware that he had a guest with him at the time. Dasksha erroneously saw this behavior on the side of Lord Shiva as a sign of apathy and went back home without summoning the Lord or Sati. In spite of the fact that she had not received an invitation, Sati conveyed to the Lord her willingness to participate in the puja.

The Lord had already cautioned her that she would not be accepted in her household, but Sati’s insistence convinced him to let her depart. As was to be anticipated, nobody in Sati’s father’s home offered her a kind greeting, and instead, they all gave her the cold shoulder.

Draksharamam Temple History And Significance

As a result of this, Sati felt humiliated, and she chose to end her own life rather than go back to her husband with a shameful appearance. In the home of her father, she suddenly collapsed and died. When Shiva found out about this tragedy, he immediately sent his son Veerabhadra to crush Daksha’s ego, and he also went to Daksha’s residence personally.

Veerabhadra and the other Siva Ganas, including Kali, were responsible for bringing Daksha to his knees and putting an end to the Yajna. Lord Shiva is said to have performed the “Pralaya Thandava,” also known as the “destruction dance,” while carrying the dead corpse of his wife Sati on his shoulders.

At this very time, Lord Vishnu went to earth, and in order to appease Lord Shiva’s anguish, he used his ‘chakra’ to cut Sati’s corpse into 18 pieces. It is thought that the left cheek of Sati fell at Sri Manikyamba of Draksharama, which is the twelfth of the ‘Ashta Dasa Peethas’ that can be found all over the world. These are the locations that have come to be known as the ‘Ashta Dasa Peethas’.

Draksharamam Temple History And Significance

What is the architecture of Draksharamam Temple?

The construction that houses the Draksharamam Temple is a two-story structure that looks like a fort. Outer and inner are the two “Prakarams” or pathways that may be taken. The outer walkway has four openings that may be accessed in any one of the four possible orientations. Each entry is said to be in one of four distinct forms of the goddess Gogulamma, Nookambika, Moodhambike, or GhattambikeIn, and has some of the most beautifully carved Gopurams.

The primary god of the temple is known as Lord Bheemeswar Swamy, and he is represented by a Shiva Lingam that is 2.6 meters in height. This particular Shiva Lingam is the tallest Shiva Lingam in the world; it is crafted out of crystal and has black stripes on the top half of its body.

According to a local legend, these stripes were the marks on the tiger hide that Lord Shiva was wearing when he met Arjun when he was pretending to be a hunter. Arjun was the one who discovered them. The first rays of the rising sun illuminate the Shiva lingam in its entirety. Visitors may ascend a set of stairs to reach the higher level of the Sanctum and have a better view of the upper portion of Lord Bheemeswar Swamy’s construction.

The shrine dedicated to Manikyamba Devi may be found in the leftmost corner of the building that houses the temple. The fact that the goddess is shown gazing to the left illustrates that she is the Vamachara Devatha.

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